BREAKTHROUGH CONSCIOUSNESS

Exploring Who We Are and Why We are Here

by Sharon Janis

BREAKTHROUGH CONSCIOUSNESS brings a combination of spiritual, psychological, metaphysical, philosophical, and scientific teachings that can help readers expand and open their minds into new possibilities and worldviews.

Chapter 8

Sleep Dreams,
Waking Dreams

"'He's dreaming now,' said Tweedledee,
'And what do you think he's dreaming about?"
Alice said, 'Nobody can guess that.'
'Why, about you!' Tweedledee exclaimed, clapping his hands triumphantly.
'And if he left off dreaming about you, where do you suppose you'd be?'
'Where I am now, of course,' said Alice.
'Not you!' Tweedledee retorted contemptuously.
'You'd be nowhere. Why you're only a sort of thing in his dream!'
'If that there King was to wake,' added Tweedledum,
'you'd go out -- bang -- just like a candle!'
'I shouldn't!' Alice exclaimed indignantly.
' Besides, if I'm only a sort of thing in his dream,
what are you, I should like to know?'
'Ditto,' said Tweedledum. . .
'I am real!' said Alice, and began to cry. . . "

- Lewis Carroll, Through the Looking Glass

We don't really know what dreams are. A few theories have been developed, such as: the secret fulfillment of subconscious desires; a random firing to "reboot" the neurophysiological system; a prophetic and symbol-laden state of consciousness which must be revered and obeyed as divine guidance; or simply the brain's way of entertaining itself while we sleep. For so many centuries, human beings experienced the process of dreaming night after night. Yet, with all the knowledge our science has obtained about the world around us, our understanding about the nature of dreams is sorely lacking.

Perhaps it is difficult for an egocentric mind to really consider the implications of this dream state. While we are in a dream, it feels just as real as our waking state. The main experiential difference between the dream and the waking states is the lack of continuity in dreams. During one dream we can be one person with a certain set of circumstances, and in the next dream (or even mid-dream!) we suddenly shift to a completely new, altered reality. In dreams, we do not stay in one world; rather we hop from universe to universe like some great god checking up on all of its creations.

In the waking state, on the other hand, after those eight or so hours of cycling through the various states of consciousness represented by alpha and theta brain waves and the rapid eye movement (REM) that indicates active dreaming, we wake up to the same reality, the same circumstances with which we fell asleep. We are the same people with the same relationships, history, jobs, and concerns, or so it seems.

The truth is that if we look at the situation objectively, we have no tangible proof that this waking state is any different or any more continuous than the dream state. Even in the middle of the most bizarre dream, we feel "this is reality." We have relationships with others in the dream, some of whom are compositions of several people we may know in our waking state, others who are completely fabricated by our consciousness. We have a history in our dreams. We remember "this happened before", or "the last time I did this, things went this way." However, when we wake up, we know this history was false, manufactured by our internal creative mental processes.

In addition, the waking state carries within it many elements we ascribe to the dream state. If we are open to it, there is a thick symbology enfolded throughout our everyday experience. We think of someone, and they phone us. We hear about something completely new to us, and then find it appearing everywhere we go.

If we were able to read and interpret the symbolic hints and information hidden within our waking experience, as many psychics and seers are able to, we might find elements of foreshadowing, plays on words, and deep archetypal symbols that our surface, small minds just skim over. The dream state and the waking state are made from different forms of the same substance, the same consciousness, and they express in similar ways. The same language that gives us our dream symbolism is also active, ever expressing within our waking state. We just haven't learned to look for it there -- at least not consciously.

It is uncommon to be able to decipher dream symbolism from within the illusion of that particular dream. Only when we wake up and rise above that state can we look at the events and experiences of our dream from the objectivity of our waking state, and see at least a bit into the complex mesh, the depth of meaning woven throughout and well beyond the surface events of our dream stories. In the same way, as long as we are asleep in our waking state, enticed and fooled by the dream of this world, we only see the surface stories, and not the incredible depth of symbolic expression and meaning inherent in the conscious energy which expresses as all this.

After a good night's sleep, we wake up and realize that whatever just happened in our dream state was unreal. The belief in the reality of our dream circumstances dissolves into our current state of consciousness. We realize that none of those people or events ever really existed. We are easily able to let go of people and things we may have been very attached to and concerned about during the dream. We do not worry about what will happen to all our friends we just left behind in the dream. We don't have to wish we had taken out a life (or perhaps a waking) insurance policy for the loved ones in our dream. "If I awaken from this dream, I bequeath all of my illusory wealth to these illusory people..." No, we just leave that whole world behind, freed from whatever worries and troubles we had encountered there.

This brings up a paradox. From our vantagepoint of the waking state, we can see that the sense of reality experienced in the dream state is incorrect and invalid. The next question is whether there any way for us to validate the sense of reality we experience in the waking state?

Indeed, we have the same feeling of continuity in our waking state as we do in the dream. We have the same experience of history to events, relationships with people and the same sense of events being logical and sequential, as determined by our ever creative and ever forgiving minds. Even if something very strange and dramatic happens to us in the waking state -- something dreamlike like a major disaster, an unexplainable magician's trick, or unexpected events or behavior from people, places or things, -- our minds manage to find some way to keep their sense of world-view consistency, using their own plentiful bag of tricks. Even in the so-called waking state our minds "make sense" out of our perceptions, to allow us to maintain a false sense of control and understanding, to keep our limited, egocentric nature from having to painfully expand past its illusory world.

What really is the difference between the waking and dream states? The dream and waking states are two forms of the same manifestation of consciousness. One of the aphorisms from Kashmir Shaivism states, "Out of his own free will, Shiva, the Supreme Consciousness, projects himself upon his own screen." This statement is meant to refer to this entire universe, both known and unknown. However, it also applies beautifully as a description of the universal microcosm of our dream state.

All the amazing, myriad events that happen in our dreams seem to have three dimensions, seem to have independent events, people, places, things, and history. We pick up an object in a dream--what is our hand made of? What is the object made of? Consciousness, pure inner consciousness. And this entire play of our dream is projected where? Upon our very own screen. Nothing outside of ourselves is necessary to manifest this dream world, though sounds and other sensory phenomena available to our physical senses may be incorporated into the content of our dreams. According to Kashmir Shaivism, our waking state reality has many of the same characteristics of the dream state, and indeed the two are often woven around and throughout one another.

A friend of mine, Chris, was working with a therapist who specializes in dream interpretation. He would follow her instructions and write a letter to his inner Self before going to sleep, asking it to reveal through dream form whatever he needed to know to attain his personal goals. Then, as he awoke from sleep, he would write down the dreams and bring them to her office, where she would help him to decipher the symbolic messages behind the events, people and objects of the dream.

One week Chris came to her office feeling frustrated. He had not remembered any of his dreams that week, and furthermore he had just been through a week from hell. His old alcoholic tendencies had come up again and he found himself drowning himself in alcohol. The next day, the well outside his house ran totally dry. Then he met a fellow who he was very attracted to, and they had dinner together. The fellow did not drink or take drugs, and was living a very clean and disciplined life.

The therapist told Chris, "Well, since you don't have any dreams for us to interpret, why don't we analyze the symbolism of your waking state?" They worked on the week as though it was a dream, and came up with some very helpful insights about Chris's inner state. Here he had been drowning himself in alcohol, yet the next day his well ran dry. He was drying his resources out by following this tendency to drink. The fellow he met that week actually represented a part of Chris himself, just as he might have in a dream -- the part of himself that wanted to live a clean life. The fact that he was so attracted to the fellow showed that he was longing to give up his bad habits and live a cleaner life. This information struck Chris in such a powerful way that he gave up drinking in that moment and moved on to make a number of incredibly powerful changes in his life. The interpretations of his waking state symbolism rang so true to his innermost being that it created a change in his entire mode of interaction with his world.

The Shiva Sutras of Kashmir Shaivism states: "The bliss of turiya (the fourth state of consciousness beyond the waking state, dream state and deep sleep state) arises, or is woven through all the different states of waking, dream and deep sleep."

This alludes to a higher state of consciousness we are not generally aware of, called turiya, the fourth state. There are infinite spaces of knowledge and awareness within our own beings that we know nothing about. This sutra posits that a higher, pure awareness is present in all that we go through during all our states of consciousness, even when our personal experience is limited to that of an incomplete, bound soul.

If we were having the experience of the fullness of conscious awareness and infinite knowledge right now, right this moment, would we even know it? Do we have the internal machinery available to us that can read this state? Well, according to this sutra, that higher awareness is available to us at all times. It is right here, right now; living parallel to our experienced state of limitation. We simply have not learned to accept and expand our awareness into this fourth state, this inner freedom that is woven through all our other states of consciousness.

The Shiva Sutras go on to say, "The waking state is perception. It is the state in which we are in direct contact with the objective world. The dream state is mental activity. Its contents consist of the mental processes which occur in isolation from the objective world."

Our usual experience of waking consciousness is actually a combination of the two states described here as the waking and dream states. We are taking in sensory information from the universe around us, but we are also limiting, adding to, manipulating, deleting, and giving meaning to the information as it comes in, using the mental processes considered in this scripture as belonging to the dream state. We are dreaming while awake, painting our pure perception with judgments, desires, memories, and other false mental constructs -- altering and recreating these pure waking state perceptions with our own images.

The Shiva Sutras continue, "The deep sleep state is the inability to discriminate, which is caused by the power of illusion. This state is characterized by the absence of perception since the knowing faculty has ceased to function."

This deep sleep state is a very nourishing, restful space we enter during our sleep process, where there are no dreams, no physical perception, just darkness and complete rest of our non-essential physical and mental systems. As the verse says, " . . . the knowing faculty has ceased to function." The we is gone. The entire city within us has turned its lights off and gone into a deep sleep. Still, according to this scripture even in this total darkness the higher knower, this turiya state of consciousness, sits ever watchful.

Next, the Shiva Sutras presents a secret teaching, veiled only by the personal and intellectual effort that must go into understanding its meaning: "He who experiences the three states (of waking, dream and deep sleep), is the consciousness or power behind the senses. The complete integration of these states allows him to wield all powers within that limited realm of manifestation."

This waking state reality may be just as malleable as the dream state. Stephen LaBerge, of the Stanford University Sleep Lab, has conducted very telling research into the nature of dreaming. He has taught many experimental subjects to become lucid dreamers. These people are able to become aware that they are in the middle of the dream, and are ultimately able to affect the nature and outcome of the events in their dreams, from within the dream. They step out of the pocket of limited consciousness as the one having the dream, and step back into that power behind the senses, that consciousness through which the dream is being created. They are in the dream, but not of it. They become a co-creator. And as the above sutra states, "The complete integration of these states allows him to wield all powers within that limited realm of manifestation."

We must become lucid wakers, not just lucid dreamers. If we can become lucid during our waking state, realizing it is a manifestation of our own great consciousness; then we can live with great power and freedom in this very world. We can play the game of life, knowing it is truly our own game. We are able to interact with a friendly, conscious universe. Then, even when everything seems to be falling apart around us, we know it will all be fine, that in fact everything is fine right now. Anything can happen at any time.

What if you slept?

And what if in your sleep, you dreamed?

And what if in your dream you went to heaven

and there plucked a strange and beautiful flower?

And what if when you awoke, you had the flower in your hand?

Ah! What then?

-Samuel Taylor Coleridge

Miracles are only such to the bound, egocentric, limited mind. If someone had never heard of virtual reality, for example, they might be shocked to see that all of the hand movements and even facial movements of a person could be perfectly reflected in another image on a screen far away from the person. It would seem to be a miracle, some kind of magic or supernatural ability.

We live in a virtual reality, interactive universe. Our beliefs and actions have repercussions in realms we have never imagined. Beyond our cages of egocentric limitation is the vision of this world as a flowing, interactive palette of colors, in which we are all artists -- poised with brushes in hand, waiting to accept our own artistic ability, our own right to participate in this creative dance. For this, we need to wake up and realize who we really are. We need to claim our own birthright, our great inner power, our oneness with the universe in which we live. We need to forge the great journey to lucidity.

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Breakthrough Consciousness

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